I have once discussed the need to avoid the snare of
reductionism – the tendency to assume that the breaking up of complexity into
smaller parts solves problems. I am equally convinced that a large section of
the Nigerian populace has been smeared with that disease and has become
brazenly confused about routes to addressing the most pressing challenges of
our nation. A lot of people whom I have had interactions with have concluded
that the problem of this country is corruption and that once addressed, the journey
to socio-economic freedom would have commenced. That unfortunately remains a mirage
– a falsehood thriving on the collective failure of us all to attend to
understanding the problems of our nation from the fundamental. Nigeria is at
the crossroads once again and we have a choice to make, one that we cannot
avoid. The new found interest of many friends seems to be grounded along the
lines of political developments – specifically the 2015 presidential elections.
There have been very optimistic convictions, expressed on the altar of change
too, that the 2015 elections would be a watershed in our fight against
corruption. I fail to share that optimism because our problem solving machinery
is oiled by the symptomatic. We are fixing symptoms of a bigger problem –
thinking that corruption is the national problem of Nigeria where it really
isn’t the root problem. How can we solve a problem that we do not understand?
How can we resolve a challenge that we do not know? How do we ascertain the
effectiveness or otherwise of our resolution mechanisms in the absence of
feedback on efforts already made? Are we throwing punches in the dark while
hoping that we will one day hit this problem on its head without any definite
timelines? We cannot be that disorganized. So how do we understand and begin to
take reasonable cause towards solving our problems?
Permit me to digress a bit to discuss contemporary political
happenings. There is currently a common cry for change amongst Nigerian youths
with many of them angling for a Muhammadu Buhari presidency. The almost
unanimous belief is that Buhari will fight corruption. Interesting developments
I would say, for us to witness such levels of consciousness in a little over 20
years of our experiment with democracy. The youths have begun to realize their
power and that is heartwarming. I am however usually disappointed when I ask an
average youth the question, “what is corruption?”. It is at that point that I
see bathed breaths, an energy withdrawal and sometimes paused meditations. It
is at that point that I smile seeing that while many would like to fight
‘corruption’ many still cannot place exactly what corruption is. Of course, the
usual and first victim in defining or describing corruption is the financial.
Many perceive corruption to be misappropriation of money, diversion of money or
indecent conduct relating to finances. I am forced to question immediately, is
that what corruption really is? Is corruption only denominated in the
financial? I often see a struggle by others to escape the financial tag but
what I get in response are vague and often ambiguous interpretations of what
corruption is. So to you the reader, are you immune from this school of thought
that pitches tent with financial corruption as the prime challenge of Nigeria?
Or are there more? What corruption in particular is Buhari poised to fight?
Could it be corruption ‘in general’, which I really doubt or financial
corruption? Without a clear cut identification of what corruption it is we are
waging our war against, we may make no significant progress
in the wide arena of that hydra headed malaise.
The problem of Nigeria is however not corruption. Yes, it is
one of our many problems but by all means, it fails to sum up our problems as
conveniently as we want to assume it should. How can our problem be corruption
when we cannot even define what corruption is? Do we even have agreement on
whatever it is we want tackled? Is it corruption as reflected in the mass
looting of our financial resources? Or the corruption of the mind which strips
people of their sense of morality and which engages their bodily and mental
functions in condemnable lust? History teaches us that corruption can be
philosophical, spiritual or real. Nigerians must place a demand on political
leadership to tackle whichever it is that we face. When we say corruption is
Nigeria’s problems, our non-specificity is also equally a problem. A nay sayer
I may be but I have pulled back from the very noisy spectacle that dotes my
Facebook timeline and social networks and have come to the very regrettable
submission that we may experience no change with a Buhari presidency. It is
expedient to immediately share that my sentiments are based on the assumption
that Nigeria may witness a Buhari victory at the polls, a much needed breather
from all the seeming oppression we have come to face under the PDP.
Corruption is a national embarrassment to Nigeria because we
have failed in our socialization process. Families have failed and they must
admit their failure at imbuing in their new members, values and cultures that
defy the force and pressure of uncontrollable social values. Society has no
soul, we think it does. Society is wicked, we think it is nice. Society cannot
train our children to be good, at best it makes them neutral. It is the duty of
fathers and mothers to shape their children and prepare them for a ‘bad’,
‘wicked’ or ‘corrupt’ society. Parents have failed to communicate worthy values
to their children who grow up believing that big cars mark success. Children
grow up believing that achievements must be symbolized by vacations to foreign
lands, houses and homes in expensive locations. Education is no longer for
enlightenment of the mind and liberation of the soul – it is today for pride of
place in society. Rather than obtaining an education in the greater interest of
society, we have individualized the value and monetized the gains. Society will
therefore cash in on these ‘new recruits’ to strengthen its power and further
chart the course and destinies of nations, when the reverse should be the case.
The culmination of societal values and what they achieve or fail to achieve
defines the moral fabric of that society. The Nigerian value system breeds
corruption. It provides a fertile ground for corruption to thrive. It is not
the singular acts of corruption that is the problem; it is the latent,
unspoken, hidden but present capacity of you and I to engage in wrongful
conduct and behaviour in secret that forms the root cause of corruption in our
society today.
Political parties can punish offenders but can they punish
graft in our homes? Politicians can wage war against administrative corruption
but can they wage a moral war on our religious institutions? Buhari can jail
crude oil thieves but can he address immorality in our campuses? After 4 years
of a successful Buhari presidency, what happens? Would we suffer a national
relapse if we fell back into the hands of corrupt politicians or hope that his
successor continued the war? We know Nigeria and the likely retributions that
will be pursued by parties who will feel victimized by the actions of the
Buhari administration and who will seek their own pound of flesh. This is Nigeria,
I will put nothing past us. It is simple. We have bended our knees to the
interests of materialism bred by capitalism. We have become materialistic. We
place the duplex over the bungalow. We cheerfully place DSTV over terrestrial channels, Ikoyi is better than Isheri and so on and so forth. The drive and motivation
for success today is often determined by who is on the higher rung of the
material ladder – there, right there is the basis of corruption in Nigeria.
What has the media come to celebrate? Do we celebrate academic excellence over
acquisition capacity of members of society? These values are what MUST CHANGE
for Buhari to succeed. The success of the Buhari Administration is more in the
hand of the populace than in the hands of the leadership. I sincerely hope that
the General and his team will not be fooled to think that it is solely their
war – therein lies the booby trap that many governments across the world have
fallen into.
We require a re-sensitization, a re-orientation and that may
take us 30 years to achieve. Families and social institutions must return to
teaching us the value of labour and the dignity it carries. We must again be
taught honesty being the best legacy that a man may leave for his children. We
must advance learning over materialism and pursue reverent prioritization of
the place of a superior being over the affairs of our society – we cannot be a
secular state. Our fathers must not pressurize the young men to marriage or own
property and our mothers must allow the true course of love for their daughters
with less emphasis on the pedigree of the bachelor. Without advocating
recklessness in what should be organized social inter-relationships, parents
are to return to traditional values of mutual respect and faith in
marriage. Families must consciously
educate children that there is indeed a thereafter after this life. One would
have expected this to be the sole function of religious institutions but they
themselves have been guzzled by society, its lucre has drawn them into deserts
of materialism and have thus become unable to return to their God-given social
roles and functions. If the churches, mosques and schools fail to groom our
children well, then the best that you can have is a society riled by
corruption, the likes of Nigeria. It amounts to a triple jeopardy if the
family, religion and education leave our youths pandering to learning as found
on TV, radio and social media. Parents have found it a significant challenge
sharing such rare values of transparency, honesty, and truthfulness because
these also are their struggles. They were also not sufficiently refined. Will
the blind lead the blind?